Sunday, October 5, 2014

Jennifer Terry "Medicalizing Homosexuality"

The rejection of homosexuality was a consequent of Judeo-Christian religious practices, until the turn of the 19th century when the rejection of homosexuality became the result of medical theories that renounced homosexuality as either an inborn anomaly, a manifestation of a defunct evolutionary progression or a perversion caused by stress of the modern life. Terry examines the spectrum of theories, and there are two dominant sides 'innate' versus 'nurture'. Naturalistic scientist believed that homosexuals were born with sexual inversions. Most of these congenital theories were negative; however, there were scientists like Hirschfield who saw homosexuals as a natural variation of humans. Degenerate theorists, like Krafft-ebhing, saw homosexuals as unfinished specimen of a “lagging evolutionary process”. This assumption came from the inability for same sex couples to procreate, a threat to the advancing society. Ellis believed that children subjected to "unhygienic" circumstances such as going to a same sex school, would develop homosexual desires. Nurture seemed to lead the more recent research. Freud theorized that homosexuality was caused by an impediment of psychological development. Terry also writes about lesbianism, and the dominant thought was that lesbianism was a result of women gaining independence from men. Freud talks about how women develop "penis envy", which refers to when a woman suffers from the lack of penis/masculinity that causes her to develop hostility towards men.

Homosexuality was seen as a punishable crime until medicalization came along, which shifted the society's perception from criminalizing homosexuality to pitying these "specimen". Today, homosexuals are viewed as an eccentric minority or as characters of entertainment in pop culture. I feel like there seems to always be an extent of marginalizing homosexuals, and this act shows how society still sees homosexuality as a deviance from heterosexuality. Although people have arguably become more open-minded, hetero-normativity (Fausto-sterling’s piece) or compulsive heterosexuality is still the assumed sexual preference. I realize, despite these intensive medical theories on homosexuality, none of the scientists, apart from Hirschfield who started the world's first humanitarian effort for homosexual emancipation, even considered accepting homosexuality as a variation of society. Is recognizing homosexual existence enough? I find this to be invalid. Instead, we should focus on integrating homosexuals into the norm, and understand that homosexuality is just a sexual preference, not a defining characteristic of a person. 

I find myself to be a strong advocator of female rights, and so the theories on lesbianism had the biggest impact on me. There seemed to be an existing belief that men drove the decisions of women and it appeared to be unfathomable that a woman would choose to be a lesbian based on her own prerogative  Yet, when I read the diagnosis for male homosexuals, it was focused on either genetics or environmental pressures, not women. Today, there are still theories that women become lesbians as an act of rebellion against men. I ask, why does there always have to be a 'phallus' involved with women? It bothers me that society thinks that women still have to revolve their decisions around men. This prevailing attitude of male superiority in a woman's sexual life is regressive and sickening, and I feel that society needs advance from sexism at a faster pace.

Questions:
1. Krafft-ebing believed the lesbianism wasn’t as powerful nor threatening to social order as male homosexuality. He claims that this is because female's weaker sex drives means lesbians do not have excessive sexual needs. Why do you think he uses this measurement to define whether one's sexuality is ‘threatening’ or not?
2. Many of these theories are written more than a century ago, to what extent do you think our society has progressed in understanding homosexuality or the queer community in general? Are we a more advanced and sophisticated society, or are there still obsolete, discriminating notions?
3. Psychological theorists stated that homosexuals had a psych inversion - gay men adopted a female mindset. These scientists often define sexuality in terms of gender identification instead of looking at the different variations of sexuality. What measurements would you like scientists to define sexuality? Should there even be measurements to something as fluid as sexuality?

12 comments:

  1. In answer to question 2, part of me likes to think western society (and society in general) has progressed: legalization of gay marriage (although problematic in and of itself is a fair indicator of the general population's opinion), improving healthcare for queer people, including mental health. That being said, "men who have had sex with other men" or women who have had sex with those men still can't donate blood because of the HIV/AIDS (or GAIDS as it was known, incorrectly, for a while) epidemic in the 80s, people are searching for the "gay gene" with new personalized medicine testing and genetic screening, and "gender identity disorder" was just replaced with gender dysphoria last year. That's without discussing the lack of healthcare options for poor LGBTQ people (so getting into class/race intersection with queerness). And while society's views of cis gay men and lesbians is much more favorable, views towards trans or gender non-comforming people (particularly trans women) is seriously obsolete. I believe that society and the medical community are improving more rapidly for those more privileged in the queer community (e.g. white, able-bodied, upper-class people or cis men).
    Another thing about this piece, although it pertains to almost EVERY single thing we've read, is the frustrating equation of gender and genitals. "Penis envy" assumes no women have penises and that everyone with a penis is a man. The argument that homosexual/lesbian relationships don't produce offspring is false (and not just with new medical advances in IVF). I could rant about this for like 10 pages but I just wanted to see if anyone else is picking up on this/about to tear their hair out.
    One last thing that this piece made me think about was the persistent "born this way" idea. It seems that throughout time periods, queer people have either been forced to or have in actuality embraced the idea that queerness is purely biological/psychological. Which is interesting, because it definitely sweeps under the rug questions about what if it is not inborn? Why, if you believe, would someone choose to be queer, and why do we treat it like a bad choice? Why do we have to justify queerness like an illness, like we're apologizing? Just food for thought!

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    1. I'm tearing my hair out a little too, Eliza, although I'm trying to keep in mind that these pieces we're reading are products of their time.
      I had some thoughts about the queerness-as-involuntary vs. queerness-as-choice thing that came up in class as well. If a bisexual woman finds she can't trust her male sexual partners (not a shocking occurrence) and chooses to publicly identify as lesbian or only date women, would that make her one of Ellis' pseudo-inverts? We may not choose who we're attracted to, but we do have the choice of whether or not to behave on our attractions.

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    2. In regards to question #2, I believe we are far more advanced as a global community in understanding homosexuality. It is now accepted by the medical community at large homosexuality is not a choice but an innate characteristic some people are born with. In reference to Eliza's point about the lack of healthcare for poor LGBTQ people, what about the lack of healthcare for poor people in general? There should not be a separate discussion on healthcare for LGBTQ people unless there is evidence they are somehow being discriminated against (as compared to poor people in general) in receiving healthcare (another topic altogether). In reference to the article written by Jennifer Terry and today, homosexual men and women are no longer being medicalized or deemed inverted. As mentioned above, gay marriage and gay people in general are becoming more accepted in general life as never before (even gaining political power by being elected into public office). I believe the LGBTQ community can be it's own worse enemy by trying to or demanding to be treated different than their heterosexual counterparts. Some people in the LGBTQ community appear to go out of their way to express their queerness. Being queer does not make the person, it is only a small part of the total make up of a person.

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    3. Ugh, but the whole discourse on "choice" also bugs me so much when thinking about these issues. I think this idea is so complex for me because, as a bisexual woman, I often feel like I am "choosing" who I hook up with, much like how any person who makes any decision about who they would like to be having sex with. Though, because I am able to hook up solely with men and be potentially just as happy I would be otherwise, the demonization of the idea of "choice", and the discourse around how vehemently not a choice it is feels particularly vitriolic to me. Because for me, it is a choice! And I do choose! And, while I understand the rhetoric as being a response to those who believe that homosexual inclinations are not valid because they believe the grounding to be entirely a decision, and while that response resonates with me because it is not a choice for me to be attracted to women, I do think the whole choice/not choice dichotomy needs to be examined a bit, because for bisexual individuals and for questioning individuals or heteroflexible individuals there is sometimes a very blurry line between what is a choice and what is instinctual/innate, and really, none of that really matters when it comes to who deserves rights or to be feel accepted in a space.

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  2. @Eliza, I love the point you made about the donating of blood.....I think in many many ways, society has not progressed. This is a great article that makes me think of the medicalization of many groups of people (and by many of the same doctors/psychologists this article mentions). In the early 20th century, we get the medicalization of women and terms like "frigidity" that were used to diagnose women who didn't behave exactly as men wanted them to. Also, the is a time of Eugenics and the medicalization of black people, disabled people, and other racial minorities. In regards to question 2, I'd like to say we've progressed, but in many ways society is still medicalizing all of the previously mentioned groups. And the fact that the blood of people who identify as gay is not accepted is completely disturbing as says so much about how some people in society view gay people (as a disease).

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  3. What stuck out to me about this reading (and what we discussed extensively in class) is how so much of the rhetoric of this piece is still existent today. As Eliza mentioned above, there is still this eternal search for the origin of homosexuality- is it in a gene? Is is something in someone's childhood? Today there are claims that the search is out of curiosity not hopes for a cure, but one can only imagine what would come about if the "origin" was concretely discovered.
    Ideas of the connection between physicality and homosexuality today are particularly interesting to me. There are still assumptions that gay men or women will look, speak, and move a certain way. As I mentioned in class, even within the gay community there are these stereotypes about a person's size or haircut or clothing presentation and how those tie into their sexuality and even gender. These stereotypes are the reasons behind the ideas of women being “butch” or the “stud” (both stereotyped as more masculine in a relationship) or gay men being a “twink” (a supposedly more feminine gay man) or a “bear” (defined as a more hirsute masculine man.) What is fascinating is that many of these stereotypes relate to parts of physicality one has no control over— such as body type or amount of body hair. These associations between sexuality and sex and gender are not completely erased from out public consciousness.

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    1. I agree with this, and I think it ties into question two very well. Yes, as a society, at least in the US we have made progress. There are many places in the US and in other countries where it is extremely dangerous for people to be queer, and although a lot has been done, there is still a lot left, even within the queer community. The idea that butches match with femmes is still extremely prevalent, and I find that these expectations along with many others that queer people face from outsiders as well as from members of the queer community itself are problematic. People are constantly being labeled and informed. In our society, you can be out in many places, but limits still exist to qualify what this means. Are you a real lesbian if you're feminine? How are people supposed to read you if you don't dress in an obvious way? These and other questions that many queer people face still indicate to me that there is a lot of work to be done in understanding queerness and allowing people to live freely without this identification and classification that the medical industry has fostered.

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  4. to answer question 3, I want to note the ever-obvious obsession with comparing gender and orientation to the hetero and cis standards of love and identity. Questions towards lesbians such as "which one is the man?" are ubiquitous and keep in place the need for certain power structures among couples, usually a dominant/subordinate power structure in which the masculine overpowers the feminine. For me, keeping gender and orientation as such "definining" terms and ideas is incredibly restricting and uncomfortable. But on the other hand many people pride themselves in being women and being trans that there is no solution for everyone. For me, describing orientation by gender and not demeanor is fairly useless as I define my relationships not by bodily compatibility or initial attraction. I think it should surely be more acceptable that people define the types of people they love without regard to gender, but the types of socialization that our generation receives still makes heterosexuality compulsory and simple for people to hold. I believe that as we make strides towards gender equality and acceptance of varying genders and orientations, these identities will become less important to the ways we conduct our daily life. Once marginalized people are not oppressed by their identities, it will also generally be more acceptable to be within these identities and will be easier for people to understand themselves.

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  5. I think your questions all raise an interesting point. I am reminded of today's reading in Sapphistries, about how the idea of someone’s nonnormative sexual preference marks them as a specific type of person. I am especially reminded of this passage at the bottom of page 144:

    “Some Scholars have argued that what is essential for the emergence of the notion that people with same-sex desires are a kind of person is the concept of women and men as fundamentally different.”

    This is so interesting, and it seems like it is still so accepted, that men and women are polar opposites and completely different. It is still assumed in all of our readings that there are two sexes that are in opposition to each other, a duality. Even when people have to define Trans* people, it still always has to be MtF or FtM, as completely crossing over to the other side. There is no room for something in between. There are rigid categories, and the fact that scientists need to find a difference between gay people and straight people, a necessity to “measure” sexuality, I think is proof how prevalent the categories are. What is we felt the need to classify someone based on what ice cream flavor people liked? Yeah maybe there would be similarities between people who liked vanilla versus chocolate, but nobody would find that extremely significant like they do with gender categories.

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  6. As a brief response to your second question, I agree with others: society has indeed progressed over time. However, there are still many facets of our society that remain, in my opinion, ignorant re: the queer community. The military's "Don't Ask, Don't Tell" policy was only repealed three years ago, and even now there is a ban on transgender individuals. Allegedly, this is for "medical reasons," but according to OutServe – the association for actively serving LGBT military personnel and veterans – even those not already transitioning can be barred from service: "Even if the potential service member has not had surgery but identifies as transgender, the military considers this to be a mental health condition which disqualifies them from entering military service." I think that says enough about the military's understanding of the queer community.

    I would be interested in a scientific or psychological understanding of homosexuality, to be honest. I can also see that going two very different ways, though. If homosexuality is found to have natural or genetic origins, then some may be less intolerant with scientific confirmation that it is, indeed, "natural"; however, others may think of it as something to take measures against. It would come down to how rational people could be, and really, I'm not sure I trust that.

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  7. Like many others have already said, I certainly still see that our society believes many conjectures that originate from the 19th century: people today still believe that environments, such as gender segregated schools, influence people to become “sexual deviants”, that a same gender identifying partner is just merely a “substitute objects” as Freud said, and much more. Back in high school I had a psychology teacher who was a huge follower of Freud and firmly believed that his daughter was bisexual because she spent and equal amount of time with her mother and father while growing up.
    Hirschfeld believed that “science could allay suffering through an enlightened approach to understanding sexual anomalies” (53). I definitely think that science can provide people with solid, believable answers about a multitude of things, including sexuality. I’m also cautious, though, of what people choose to believe, because many scientists (of different credibility) are saying varying things, so there’s a possibility that people will believe something that could be harmful to others just because it’s backed by evidence (whether the evidence be correct or incorrect). It would be wonderful, though, if scientists and others, such as psychologists, were able to provide evidence for things to help activists in the fight for equality.

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